St. Stephen the First Martyr Orthodox Church

A growing community of Orthodox Christians

The Witness 8/14-8/22

SERVICES AND EVENTS

Saturday, August 14, 6:30pm Reader Vespers followed by Paraklesis Odes for Feast of Dormition

Sunday, August 15, 9am Matins 10am Divine Liturgy for Feast of Dormition

Wednesday, August 18, 6:30pm Vespers followed by Presentation by the Moores (Missionaries to South Korea)

Thursday, August 19, 7am Divine Liturgy

Saturday, August 21, 6:30pm Vespers

Sunday, August 22, 9am Matins 10am Divine Liturgy 1:30pm Wedding of Wes and Liz

ANNOUNCEMENTS

Flowers for Dormition: If you’d like to donate flowers to decorate the icon for Dormition, please let Emily Wilson know. Dormition is also the feast for the blessing of herbs and flowers from our gardens, so if you’d like to have them blessed, please bring in a vase or jar for Liturgy on Sunday and place around the icon of the Theotokos.

Missionaries to Speak Fr. Chris and Mat. Jen Moore, OCMC Missionaries to South Korea will be sharing about their experience and ministry at St. Stephens on Wednesday, August 18 following Vespers.

Church School will be returning in September - more info to come.

Confession Sign Up is online at this link https://tinyurl.com/38pwa783 or on bulletin board.

Birthdays: Michael Tharp (8/15) Lucy Wilson (8/18) William Oprisko (8/21)

Anniversaries:

Name’s Days: Eleni Goshorn-Maroney (8/15 Dormition of the Theotokos) Sam Wilson, Aidan Guise (8/20 Prophet Samuel)

Tone 7 Troparion (Resurrection)

By Your Cross You destroyed death.

To the thief You opened Paradise.

For the Myrrhbearers You changed weeping into joy.

And You commanded Your disciples, O Christ God,

to proclaim that You are risen,//

granting the world great mercy.

Tone 1 Troparion (Feast)

In giving birth you preserved your virginity.

In falling asleep you did not forsake the world, O Theotokos.

You were translated to life O Mother of Life,//

and by your prayers you deliver our souls from death.


Tone 7 Kontakion (Resurrection)

The dominion of death can no longer hold men captive,

for Christ descended, shattering and destroying its powers.

Hell is bound, while the Prophets rejoice and cry:

“The Savior has come to those in faith;//

enter, you faithful, into the Resurrection!”

Tone 2 Kontakion (Feast)

Neither the tomb, nor death, could hold the Theotokos,

who is constant in prayer and our firm hope in her intercessions.

For being the Mother of Life,//

she was translated to life by the One Who dwelt in her virginal womb.

Tone 7 Prokeimenon (Resurrection)

The Lord shall give strength to His people. / The Lord shall bless His people with peace. (Ps. 28:11)

V. Offer to the Lord, O you sons of God! Offer young rams to the Lord! (Ps. 28:1a)

Tone 3 Prokeimenon (Song of the Theotokos)

My soul magnifies the Lord, / and my spirit rejoices in God my Savior. (Lk. 1:46-47)

1 Corinthians 1:10-18 (Epistle)

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, lest anyone should say that I had baptized in my own name. Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Philippians 2:5-11 (Epistle, Theotokos)

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Tone 7

Alleluia, Alleluia, Alleluia!

V. It is good to give thanks to the Lord, to sing praises to Your Name, O Most High. (Ps. 91:1)

V. To declare Your mercy in the morning, and Your truth by night. (Ps. 91:2a)

Tone 8

V. Arise, O Lord, into Your rest, You and the Ark of Your sanctification! (Ps. 131:8)

Matthew 14:14-22 (Gospel)

And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.” But Jesus said to them, “They do not need to go away. You give them something to eat.” And they said to Him, “We have here only five loaves and two fish.” He said, “Bring them here to Me.”

Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children. Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away.

Luke 10:38-42; 11:27-28 (Gospel, Theotokos)

Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!” But He said, “More than that, blessed are those who hear the word of God and keep it!”

(Instead of “It is truly meet…,” we sing:)

The Angels, as they looked upon the Dormition of the Virgin,

were struck with wonder,

seeing how the Virgin went up from earth to heaven.

The limits of nature are overcome in you, O Pure Virgin:

for birthgiving remains virginal, and life is united to death;

a virgin after childbearing and alive after death,

you ever save your inheritance, O Theotokos.

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)

Verse: I will receive the cup of salvation and call on the Name of the Lord. (Ps. 115:4)

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)

Alleluia, Alleluia, Alleluia!

COMMUNION PRAYER

I believe, O Lord, and I confess that you are truly the Christ, the Son of the living God, who came into the world to save sinners, of whom I am first. I believe also that this is truly your own most pure Body, and that this is truly your own precious Blood. Therefore, I pray you: have mercy upon me and forgive my transgressions, both voluntary and involuntary, of word and of deed, committed in knowledge or in ignorance. And make me worthy to partake without condemnation of your most pure Mysteries, for the remission of my sins and unto life everlasting. Amen. Of Your mystical Supper, O Son of God, accept me today as a communicant, for I will not speak of your Mystery to Your enemies, neither like Judas will I give you a kiss, but like the thief will I confess you: Remember me, O Lord, in your kingdom. May the communion of your holy Mysteries be neither to my judgement nor to my condemnation, O Lord, but to the healing of soul and body.